marriage – Resounding Shophar Ministries

Rapture – Part 6

Well, this is the sixth and final installment of the rapture series. In the previous installments we briefly covered how scripture supports the rapture teaching, the differences between the rapture and the second coming of Christ, the seven feasts of God, and the harvest cycles. In this blog I want to present to you what I believe is one of the strongest Biblical pictures of a pre-tribulation rapture, and that is found in the ancient Jewish wedding.

A lot of times when we read of marriage in the Bible we tend to view them through filters based on the American culture. When we do that, we end up missing what it is that God is trying to reveal to us in Scripture, especially when it comes to our relationship with Christ. There is little resemblance between the wedding process of ancient Jews and what we practice here in America. When we view our relationship with Christ in the context of marriage, we rarely see that it is also a picture of end-time events and the fulfillment of Biblical end-time prophecy. When we realize this, it begins to really open up our understanding of what is in store for the Church and how the last days will take place.

To begin with, the Apostle Paul tells us in 2 Corinthians 11:2 that we are betrothed to Christ. Betrothed is different than the western practice of being engaged to be married to another. The practice of being engaged to be married is pretty much a commitment only as strong as the weakest commitment between the two getting married. With betrothal, the two parties are considered married civilly, legally, relationally, and religiously, even though the marriage has yet to be consummated. Unlike engagements that can be terminated simply by one of the two parties indicating they are backing out of it, the only way to break a betrothal is through divorce or death. When Joseph learned of Mary’s pregnancy, he was planning on putting her away privately until an angel appeared to him, Matthew 1:18-25. Even though they had not yet consummated the marriage, what Joseph was planning on doing was to give Mary a letter of divorce, ending the betrothal stage and the marriage.

In Ephesians 5:22-33 the Apostle Paul gives us some instructions regarding marriage, and in that portion of Scripture he likens marriage between a man and a woman to that of Christ and the Church. The relationship between Christ and the Church is a marriage relationship, and in it we find clues that point to the rapture of the Church and other end-time Biblical prophecies. Let’s take a look at some of these.

In the ancient Jewish wedding, it was initiated with the groom choosing his bride. We see that in John 15:16 and in Ephesians 1:4 where Jesus chose us first. If the groom’s father approved of his selection, then the groom would approach who he wanted with what is called a ketuba. The ketuba was a proposed contract of sorts that the groom would present to the anticipated bride, one that would stipulate both what would he would commit to, and what was expected of her, in their relationship. For the Christian, the Bible is our ketuba. After approaching the prospective bride, if the bride consented to his proposal they would then take the necessary steps to contractually enter into marriage with each other, which often times included both of them drinking from the same cup.

After the new bride and groom enter into this marriage with each other, before they ever consummate the marriage, the groom would leave to go to his father’s house to prepare a place for his new bride. We see this in our relationship with Jesus in John 14:1-2, where He tells us that He is going to His Father’s house to prepare a place for us. When the groom left to go prepare a place for his bride, this period of time was usually around 12 months long, but the groom didn’t know how long as that was to be determined by his father. Speaking of His return for the Church, His Bride, Jesus tells us in Matthew 24:36 and Mark 13:32 that He doesn’t even know when that will take place, but only the Father knows.

While the groom was gone preparing a place for his new bride, the bride was set apart for him alone, and she was to present herself to others as someone’s wife. During this period of time, the betrothal stage, the bride was considered married to her groom legally, civilly, and religiously. Anything on her part that could be viewed as being unfaithful or uncommitted to her groom drew very serious consequences. This was a period of time that she was expected to prepare herself for her groom and his return for her, being ever watchful for him not knowing when he would return. Throughout the New Testament we read of how we are to grow up and mature in Him, how we are to find our identity in Him alone, and how that we are to live a life pleasing and honoring to Him as we prepare ourselves for His return. Furthermore, Jesus tells us in Matthew 24:43 and Matthew 25:13, that we are to be watching for His return, not knowing when that will be.

In our relationship with Christ, we are in the betrothal stage. Contrary to popular opinion, our marriage to Christ has not been finalized yet, and it won’t be until after we are raptured up to meet Him in the air. Paul makes it clear in 2 Corinthians 11:2 that we are betrothed to Jesus. If our marriage to Him has been completed already, then he wouldn’t tell us we are betrothed to Jesus. This is an important fact to remember. Many people believe that once they enter into a saving relationship with Christ, their relationship with Him is complete and final, and that they are guaranteed a ticket to be a part of the rapture when it takes place. Having this mindset is contradictory to what we see in Scripture, especially in the parables and teachings of Jesus that tell us that many who call themselves Christians will not be raptured up or enter into Heaven with Christ for eternity. However, when we view our relationship with Jesus through the eyes of the ancient Jewish wedding, we can clearly see how that is. When the groom returned for his bride and found that she wasn’t faithful to him, or that her affections were elsewhere, or even that she hadn’t prepared for him like she was supposed to, he would give her a letter of divorce and leave without her. This is what Joseph planned to do with Mary when he heard that she was pregnant, but an angel intervened and told him not to put her away as he was planning to do. When Jesus returns, if He finds that we’ve been unfaithful to Him, or that our affections are elsewhere, or that we hadn’t prepared ourselves for His return as we ought, He will also give us a letter of divorce and leave us behind. A scary and very sobering thought to consider.

When the groom returns and finds his bride watching and ready for him, he would then take her back to his father’s house where they would then consummate the marriage. This would mark the beginning of a week full of festivities attended by family and friends of the family, a period of time that was usually seven to 10 days long. This period of time coincides prophetically with the tribulation period. At what is known as the “Lord’s Supper”, Jesus tells us in Matthew 26:26-29 and in Mark 14:24-25 that after that time He would not again drink of the vine until He drinks it with us in His Father’s Kingdom. Jesus was having the Passover meal with His disciples, and in understanding the Passover meal and the four cups they would drink from, we can know that they drank from the third cup of four cups. They do not drink from the fourth cup, waiting for Elijah to return and drink from it announcing the arrival of the Messiah. That fourth and last cup of the Passover meal has a unique name to it, the Cup of Consummation. That will be the cup that Jesus and His Bride will drink from after the rapture of the Church, consummating the marriage between Jesus and the Church. This is all happening during the tribulation period.

When the wedding festivities conclude seven to 10 days later, the bride and groom return to be seen publicly as husband and wife, and the groom will have a year where he does no work or go to war so he can focus his time and attention on his new bride. In regards to Jesus and the Church, His Bride, we see this in Revelation 19:11-14 when Jesus returns with His Bride, the armies of Heaven. It is at this time that the millennial, 1,000-year reign of Christ begins.

As you can see, the parallels between the ancient Jewish wedding and Christ’s relationship to the Church, as well as Biblical end-time events, are amazing. Jesus is coming for a Bride without spot or wrinkle (Ephesians 5:25-27), and it’s up to the Bride to make sure her garments are clean and pressed for Him. Jesus gave us His robe of righteousness when we accepted Him as our Lord and Savior, but it is up to us to keep that robe clean and free from sin and the marks of this world. If we don’t, then we risk getting a “letter of divorce” from Jesus and left behind. In the midst of John recording what he was seeing with the judgments in the book of Revelation, Jesus pops in for a quick commercial to emphasize this important point. In Revelation 16:15, Jesus tells us “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame” (NKJV). If we miss the rapture, we lose our robe of righteousness that He gave us, and Jesus doesn’t want that to happen to us. Are your garments spotted with sin, especially sin that you choose to continue in? Jesus isn’t pulling any punches. He wants us to be watching for Him with robes ready and prepared for Him.

Are you ready for Him? If not, then this is the time to do so! You can’t wait until a better time to prepare for Him, or to get sin out of your life. Don’t allow your robes of righteousness to remain blemished and spotted from the world! Jesus is coming back, and by all indications much, much sooner than most care to believe. Don’t be caught off guard and unprepared!

John Johansson (Pastor John)

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Committed to Not Commit

I was saddened the other day as I thought of all the people I’ve known over the years who chose to live with someone instead of getting married, even those who did in fact marry each other at a later time. I couldn’t help but think how God feels when people make such a decision, and even worse when they profess to be Christians and seek to find a way to justify it as being acceptable in Gods sight. While there may have always been some who have done this in the past, it seems as though it is becoming rampant in America and the world we now live in as never before. What is this world coming to?

One of the reasons some choose to live with someone before getting married is to see if they can even live together before making an official commitment to each other. They view it as a “try before you buy” transaction with the option to walk away if they find it doesn’t suit them. Another reason some give for this is that they don’t need a paper to show their committed to each other, and that outside of a piece of paper their relationships are no different. Some say they do it because it is more cost effective than it is to be married, and others are just flat out against getting married. Finally, and possibly the most ludicrous reason of all, comes from professing Christians who try to say that God views living together with someone the same as being married.

There are a number of reasons why people embrace the above mindsets to justify a life style of living with someone without marrying them. It could be that they’ve had bad experiences in previous marriages and don’t want to go through that again. It could be that they’ve seen bad marriages and feel the best way to avoid the pitfalls of marriage is to not get married, or at least try living together first for a period of time before making such a commitment. For some, it could be that money speaks louder to them than a committed relationship, or perhaps they just don’t want to feel ‘weighted down’ by a commitment that they view as restrictive or as a form of bondage.

What it comes down to is that these individuals are just “committed to not commit”. Have you ever heard someone, perhaps yourself, adamantly say that there is no such thing as absolutes? Well, they are saying that they are absolute in thinking that there are no absolutes, so in essence they are discounting their own statements. The same is true when people are determined to avoid making a marriage commitment by just living with someone. They are basically saying that they are committed to not commit themselves to another in a marriage relationship.

When it comes to professing Christians that take the position there is no difference in Gods eyes between living with someone and being married, they are grasping for a way to rationalize such behavior as okay. These individuals seem to think that if they are living with and having ongoing sexual relations with someone then God views that as marriage, but is that true? If that were true then at what point does fornication become adultery? By definition, the primary difference between fornication and adultery is whether or not it involves at least one individual that is married. If at least one individual is married then it is considered adultery, otherwise this same behavior is considered fornication. I should add at this point that even if a couple is separated but still legally married, sexual relations with someone other than their spouse is considered as adultery. I talked with a professing Christian several years ago who was living with someone and trying to convince me that it was the same as being married in Gods eyes. They seemed to think a piece of paper was a mere technicality that really held no real significance. As I pondered this I came to a conclusion that in one way a piece of paper is not the key, though at the same time it is. In our American culture one of the steps required for two people to become married includes this piece of paper we call a “Marriage License”, but this is not required in other cultures. While it may be true this piece of paper is not required in other cultures, my understanding is that each culture still has a process, if I can call it such, by which two people become officially “joined” together that friends and family observe and recognize as binding. So, while on one hand it isn’t the piece of paper that makes the difference in Gods eyes, it is the culturally recognized, accepted, and legal means through which people are known as married to each other, and therefore it is what God looks at. So, to say that God views the two lifestyles as the same is merely a twisting of things to help themselves feel justified in their behavior, basically deceiving themselves into believing one of many lies the enemy of our souls is selling to any who will buy them.

When we talk of being “committed to not commit” in regards to these relationships, I find it interesting that this is often true in regards to many people’s relationship with Jesus. Just as many want the benefits of marriage without the marriage commitment, and they will find every excuse they can to justify it, the same is true regarding our relationships with Jesus. Many want the benefits of being a follower of Jesus, but they don’t want to make the commitment Jesus requires of all who follow after Him. They will find some reason, some excuse, as to why they won’t commit to following Jesus on His terms, but oh how they want all the benefits and blessings of such a relationship. Just as some don’t want to commit to another in marriage because they want to keep parts of their life to themselves, many do the same with Jesus when they ‘compartmentalize’ what parts of their life they will or will not give and surrender to Him. Just as a person choosing to live with someone without marrying them is actually demonstrating a lack of commitment to them, even so a person who chooses to follow Jesus without the commitment and terms He requires is telling Him they are not really committed to Him.

So, there are two simple questions to ask ourselves. The first question to be asked is for those who are living with someone they are not married to, “Are you truly committed to them for the rest of your life?” If you are truly committed to that person for life, then you need to stop living with and having sexual relations with the other individual until after you’re married to them, whether or not they want to get married to you. If you’re not truly committed to that person, or they are not committed to you, you still need to stop living and having sexual relations with them. That is the right thing to do in the sight of God. The second question to ask is, “Are you truly committed to following Jesus with your life no matter what?” If so, then you need to be committed to Jesus wholly and completely no matter what. To live any other way is to only be a fan of Jesus and not a true follower. If this is you, then you need to renew your commitment to Him, and to begin making the necessary changes in your life that reflect that commitment. It’s not a one-time decision you make, but it’s a daily decision to make, and for some a moment by moment decision. Will you make that decision to commit, or are you “committed to not commit”?

Recruiting for Followers

The recruiting push is on. The recruiter is looking for those willing to give their all for the cause, even if it means their very lives. This isn’t for the weak at heart or for those obstinate in their ways and in their own opinions. This is for the hurting, the rejected, the despised and the humbled. This is for those who acknowledge they can’t continue on their own, for those who desire the best available retirement plan.

What am I talking about? I’m talking about Jesus. He has issued a call for ANYONE who will follow Him. There are no pre-qualifying conditions to be met, just a willingness to surrender and give ones all for Him, no matter what. ANYONE can follow Him, but it has to be on His terms, and not our own. Is that you?

We live in a time when there is more of a push to make converts of Christ, than there is for making disciples of Christ. Not everyone signs on to be a convert, but it is much easier to make converts than it is to make disciples. One way of describing those who are just converts is to call them fans, while we can describe disciples as followers. Fans, like those we encounter at a sporting event, can have varying levels of passion and enthusiasm, knowing all the stats and facts and participating in all the events and fundraisers they can, but that’s where it ends. Followers can, much like fans, have a lot of passion and enthusiasm, knowing all the stats and facts and participating in all the events and fundraisers they can, but there is a significant difference between the two. Fans “follow” on their terms. They decide the limits of their “following” based on convenience, their own plans and goals, and even how much their willing to pay to follow Jesus. Followers, on the other hand, have totally and completely surrendered everything about themselves to Jesus, and have a total commitment that has no limits of any kind for as long as they live.

On another note, fans try to maintain their own identity of who they are, but followers give up their identity in exchange for having their identity found in Christ. Do you know what “Christian” means? It means to be like Christ. To be like Christ means to be a follower of Christ to such an extent that our identity is found in Him and in Him alone. We are to mirror and to reflect Jesus and the mind of Christ to those around us in all we say and do. When we are fans our own image is still seen on top of Christ’s, but as followers our own image cannot be seen. Now, if this isn’t you don’t get yourself down. The important thing is that you decide and commit to being a follower of Christ now and begin to make the necessary changes to reflect that decision, changes that will be reflected in your priorities.

So, Jesus is recruiting followers, people that will give their all for him holding nothing back. Have you heard of couples having pre-nuptials going into marriage? Well, just as you’re not really committed to the other person you’re marrying if you have pre-nuptials; even so with Christ you are not really committed to Him if you have a ‘bailout plan’ or plan “B” if it doesn’t work out like you want. Jesus wants your all with no time-limits.

Will you sign on to be a true follower of Christ? It will cost you everything, but the reward so outweighs the cost it is more than worth it. You decide. What will it be?

Wedding Guest Gets The Boot.

For the longest time I have wondered about the meaning or significance of the parable of the wedding feast found in Matthew 22:1-14. More specifically, what is Jesus trying to tell us with the wedding guest that was given the boot? At face value we can merely see the significance of having the proper wedding garment on at the wedding, but there seems to be something more to this than just that. Think about it, why would Jesus be telling us about the wedding guest who didn’t have the wedding garment when we’re the bride, and more importantly how did the wedding guest even make it to the wedding to begin with? Well, I have some thoughts on this. I realize that this may be controversial to say the least, but I ask that you will take it to prayer and ask God about this before making any quick judgments on it.

To begin with, let’s establish who the Bride of Christ is. In 1 Corinthians 12:12-26 Paul tells us about the body of Christ and how it is made up of many different types of members, and then in verse 27 he plainly tells us that we are the body of Christ and members individually. Furthermore, Paul also tells us in Ephesians 5:22-33 that the relationship between Christ and the church is like that between a husband and a wife. In 2 Corinthians 11:2, Paul also tells us that we are betrothed to one husband so he can present us as a pure virgin to Christ. We, the children of God, saved by grace through faith in Jesus, are not only a part of the body of Christ, but we are also the Bride of Christ.

This is further established when we understand the marriage customs of ancient Jews during the time Jesus was here, and when we see how our relationship and future with Jesus parallels those very customs. When we accept Christ as both savior and Lord of our life, we enter into a marriage contract with Jesus. In our western culture, entering into marriage starts and is completed with the “I do’s” that both the bride and groom indicate during the marriage ceremony, leaving only the consummation later that day. This is not the process in the marriage customs of ancient Jews. When the bride and groom agree to enter marriage they enter into a marriage contract. After they’ve entered into this marriage contract with each other, the groom then leaves to go prepare a place for him and his new bride without even consummating the marriage. The bride does not know when her groom will return for her, but it is her responsibility as she waits to both prepare herself for him and to keep watching for his return. If the groom returns to find that his bride had not prepared herself for him, or that she was not watching for him or if she had her attention or affections towards another, he could return to his father’s house without her even knowing he was there and will give her a letter of divorcement. This would be final. However, if he did return and found she had prepared herself for him, and that her affections and attention was still towards him and watching for his return, she would return to his father’s house with him where they would consummate the marriage and have a wedding party that would last on an average of seven days. Can you see the parallels between these ancient marriage customs and our relationship and future with Jesus? I hope you see them.

So, who are the wedding guests at the wedding party? There are some who believe that we, the church, are the wedding guests Jesus refers to, but that doesn’t match up with scripture. We’ve already established that the church is the bride of Christ, and so it wouldn’t make sense that we are the wedding guests. Would it? I don’t think so. Based on the relationship we have with Christ, and the return we are waiting and watching for called the rapture, I think it is safe to say that the wedding guests are all who lived and died prior to Jesus that were Gods, as well as those who surrender and give their lives to Jesus after the rapture event takes place. The church is the bride of Christ and did not exist prior to Jesus’ death and resurrection, and the church will be caught up to be with Christ at the rapture.

In Matthew 25:1-13, we have Jesus telling us the parable of the ten virgins. Some people would like to say that the virgins represented in this parable are the wedding guests, but that doesn’t make sense. For one thing, the bridegroom doesn’t come to get the wedding guests, and if the virgins represented the wedding guests how come they were not allowed to enter the wedding party after the bridegroom took the wise virgins back? Based on the marriage customs of the ancient Jews, during the wedding party that would take place over several days, some of the guests would come to the party after the marriage was consummated, so it wouldn’t make sense that in this parable the guests would not be allowed to enter in. There may be some who think these are the guests because there are more than one virgin represented in this parable, but we have to remember that Paul tells us in one of the scriptures I referred to earlier that we are all a part of one body, but many members. Just as we all make up the body of Christ, even so we all make up the Bride of Christ.

So, referring back to the scripture in Matthew 22 that talks about the wedding feast and the wedding guest that gets the boot, is there any reasonable explanation as to who this guest is and how they made it to the wedding feast without the wedding garment? I believe there is an explanation, but it will be a tough one for many to swallow as it cuts against the grain of what we may have been taught in the past. Do you want to hear of one explanation of this? Are you ready to hear it even though it is controversial?

Okay, here we go. When we accept Christ as our savior and Lord, we exchange our rags of filthiness for His robes of righteousness. That’s a pretty good deal if I may say so. We briefly touched on how many who have started a relationship with Christ will not make it into heaven. In Matthew 7:13-14 we are told that there are two gates to go through, one that is broad and leads to destruction, and one that is narrow and leads to life. Jesus tells us that many will go the way of the broad gate while just a few will go the way of the narrow gate. Later in that same chapter, in verses 21-23, Jesus makes it clear that there will be many who refer to Him as Lord, citing all that they did and accomplished in His name that will not be allowed to enter heaven. There are other scriptures that seem to indicate not only that there will be many who think that they are saved that will not enter into heaven, but also that there will be some who once walked with Jesus that will not be numbered among those in Heaven. Among these other scriptures there seems to be one that just doesn’t get much attention for some reason.

In Revelation 16:15, in the midst of the different judgments the Apostle John tells us about, Jesus makes an interesting comment. Jesus says, “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.” In both Luke 21:34-36 and in Matthew 24:42-44, Jesus tells us to watch for His return. Many think that it isn’t important to be watching for His return, but that is in contradiction to what Jesus tells us to do. There must be a reason why Jesus made a point to tell His followers to be watching. Jesus doesn’t stop with blessing those who are watching for His return, but He continues on by narrowing things down to those who not only watch for Him but also keep their garments. This is an indication that even though someone may have entered a saving relationship with Jesus, at which time they received His robe of righteousness that it is possible to be without it. Furthermore, apparently those who were not watching or did not keep their garments will be found naked and others will see their shame. I believe it is safe to say that those who took on the name of Jesus but were not ready and prepared for His return lost their robes of righteousness when His bride was caught up to be with Him. Can you imagine the shame those who were not ready will experience when others recognize them as those who called themselves Christians yet did not go up in the rapture? I imagine it will be very overwhelming and humbling.

I know that growing up I found myself thinking if a Christian was not ready to go up in the rapture, that there was still a chance for them during the tribulation period though the price to be paid would be much higher. I also knew that there would be some during the tribulation period that would find their eternal destination in Heaven only if they were martyred for Christ. This has changed for me over the past several years. While I still believe that there will be many who will receive salvation during the tribulation period by way of giving their lives for Christ, I am no longer convinced that unprepared Christians, or ‘foolish virgins’, will have another opportunity if they miss the rapture. I think as the unprepared bride who was not watching for the grooms return missed out and was then given in finality a letter of divorce, even so the ‘foolish virgins’ and unprepared Christians will find out that they squandered any opportunity of eternity in heaven when they missed the rapture. I think this is where the wedding guest gets the boot.

You see, this particular wedding guest did not have a wedding garment on, and when questioned they were speechless, possibly thinking that they did have the proper attire on. I can’t help but wonder if this is one of the ‘foolish virgins’ or unprepared Christians who attempted to enter heaven as a wedding guest by dying a martyrs death during the tribulation, but because they already had the robe of righteousness at one time but lost it, they did not have the proper attire when they arrived at the wedding.

Now at this time I must clarify something. Not everyone who claimed to be a Christian actually entered into a saving relationship with Christ at any time, and so it is impossible for anyone to say that anyone who called themselves a Christian that missed the rapture has no hope for salvation. This can only be decided by God, Himself, and if anyone is left behind I strongly encourage them to still give themselves and their lives over to Christ.

Time is very, very short for the imminent return of Jesus for His bride. The pieces of Biblical prophecy regarding the return of Jesus for His bride and the tribulation period are rapidly coming into place. I’ve already highlighted some of these in a previous article, but to add to that list is the fact that Syria is speedily entering into a position that almost guarantees their destruction as described in Isaiah 17, an event that most scholars and prophecy ‘experts’ believe will take place either just before or just after the rapture of the church. This could possibly be the very event that brings the anti-Christ on the stage. People, this is not the time to be gambling with your eternity, but instead take all the steps you can with determination to make sure you are right with Jesus, ready and prepared for His return. This involves getting sin out of your life, which will probably require some pretty tough decisions and actions on your part. This is also the time to let go of any hurts, wounds or offenses you’ve picked up over the years, as well as any unforgiveness, resentments or bitterness. Time is short! Don’t delay! Your eternity hinges on it.

If this article ministered to you, I ask that you will consider sharing it with others to help them prepare for Christ’s soon return. While I appreciate the Facebook ‘Like’ buttons, I believe sharing it will reach many more people and have an opportunity to help others. If you’re also on Twitter, I ask that you will be sure to ‘re-tweet’ this to others as well. The more people that see this the better.