wedding – Resounding Shophar Ministries

Bride, or Bridesmaids

In Matthew 25:1-13 we find Jesus’ parable of the ten virgins, a parable often referenced when talking about end-time events. There seems to be differing views as to who the ten virgins represent, some believe they represent Christians while others believe they represent the bride’s bridesmaids. On the surface the logical conclusion would be that they represent bridesmaids, mainly because there are ten of them as opposed to only one. However, there are a couple things we need to consider that I believe shed more light on the subject.

To begin with, contrary to what some believe, we need to understand that these virgins represent Christians. These virgins, all ten of them, were waiting and expecting the groom to return at some point, at which time they would leave with him. Unbelievers are not waiting, much less expecting, Christ to return for them, and furthermore they do not recognize Him as their Lord. The picture here clearly shows that these virgins are Christians, since only Christians are waiting and expecting Jesus to return, as well as identify Him as Lord. Earlier today I heard a pastor on the radio refer to the five foolish virgins as being unbelievers, but based on what I just shared with you I believe that is an inaccurate interpretation of the text.

At face value it would seem odd, and very inappropriate, for the groom to be returning for more than one bride as this parable appears to indicate. However, I am reminded of what the Apostle Paul wrote in 1 Corinthians 12:12-27, in which he describes the body of Christ as one body made up of many members. If many individuals make up the one body of Christ, and if the body of Christ is also the bride of Christ, then it would make sense that Jesus used ten virgins in this parable instead of only one. In the context of what the Apostle Paul wrote in the above passage, then it is very reasonable to view the ten virgins as individual members of the one bride the groom is coming back for. If, as I indicate, the ten virgins represent ten individuals making up the one bride the groom is coming back for, what does it then say of the five who were described as foolish? I’ll touch on that later.

Another thing to consider as we look at who these ten virgins represent is found in Matthew 25:11. In this passage the five foolish virgins attempt to enter in where the bride and groom are, but they are denied entrance. In the days of Jesus and the Apostle Paul, the arrival of the bride to the house of the groom’s father started off a week of festivities that saw friends, family, and wedding guests freely coming and going as they wished. This more than likely included the bridesmaids who were there to attend to the bride. As such, then it would have been very unlikely and inappropriate for the groom to deny his bride’s bridesmaids entrance. I’ve even heard that there have been times when the bridesmaids would be present in the room, available to attend to the bride as she needed, when the groom and his bride consummated their marriage. Again, if this were the case, the bridesmaids would certainly have not been denied entrance in case the bride needed them.

The fact that the five foolish virgins were not only denied entrance, but also told by the groom that he did not know them, makes the case that these were Christians who were once included as the bride of Christ. In Matthew 7:21-23, Jesus tells us that there will be many who will call Him Lord, after which they will remind Him of their impressive spiritual resume. Jesus tells us that He will tell them, “I never knew you: depart from me, you who practice lawlessness”. In essence, these people called Jesus their Lord, they had done many things in His name, but they apparently were not living in obedience to Jesus as referenced in His comment “you who practice lawlessness”. They were living as unto themselves, or at least as they saw fit instead of submitting to His Lordship in their life. Jesus’ comments to these people are basically the same thing the groom tells the five foolish virgins when they attempted to enter in, “assuredly, I say to you, I do not know you”.

All ten virgins were waiting for the groom to return. All of them at some point fell asleep while waiting. All of them woke up when they heard the midnight cry signaling the imminent return of the groom for them. All of them began to trim their lamps when the midnight cry was sounded. But, only five of them had enough oil to last until the groom returned, and they were then found to be foolish. I do not believe the oil represents the Holy Spirit in this parable, simply because you don’t “buy and sell” the Holy Spirit. I believe the oil in this parable represents how much a life of surrender and sacrifice for Jesus one has “paid”. Jesus tells us in Luke 14:26-33 to count the “cost” of following Him, otherwise we can’t be His disciples. Perhaps these five foolish virgins did not accurately count the “cost” of being the bride, and because of it they were not prepared when the midnight cry went out. Have you counted the cost of following Jesus? Have you been afraid to take a stand for Christ, and not just in words, but also in seeking to honor and please Him with your life no matter who you’re with or where you’re at? Have the priorities in your life, and the choices and decisions you’ve made, represented a life set apart for Jesus and Him alone? If not, now is the time to repent of that to Jesus, and to start putting Him first in every aspect of your life. It does not mean you will be perfect and never sin, but if the attitudes and motivations of your heart seeks to honor Him first and foremost in all your ways, repenting and turning away from sin when you have sinned, then I believe His grace will cover the rest.

The midnight cry is, and has been in recent years, sounding the alarm that our Groom, Jesus, is set to return at any moment. Now is not the time to be playing church. Now is the time to make things right with Him, and to start living your life as unto Him in all your ways. I pray that you will be one of the wise virgins represented in this parable, and not one of the foolish ones. We’re told in Revelation 16:15 that people will see the shame of the foolish ones, those who got left behind because they were not watching for Christ’s return or keeping their garments clean and without spot, wrinkle or blemishes.

Be one of the wise ones!!!!!

John Johansson

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It Has Arrived

A new book I just finished has now been released. A Glory Filled Future; Understanding end-time events and the marriage connection, is now available in both paperback and ebook. In this book I focus on one of the keys God has given us to better understand end-time events as they specifically relate to followers of Christ.

Get your paperback or ebook copy today at, https://aerbook.com/maker/productcard-3435170-2282.html.

There is A Glory Filled Future awaiting followers of Christ. Are you looking forward to it?

Rapture – Part 6

Well, this is the sixth and final installment of the rapture series. In the previous installments we briefly covered how scripture supports the rapture teaching, the differences between the rapture and the second coming of Christ, the seven feasts of God, and the harvest cycles. In this blog I want to present to you what I believe is one of the strongest Biblical pictures of a pre-tribulation rapture, and that is found in the ancient Jewish wedding.

A lot of times when we read of marriage in the Bible we tend to view them through filters based on the American culture. When we do that, we end up missing what it is that God is trying to reveal to us in Scripture, especially when it comes to our relationship with Christ. There is little resemblance between the wedding process of ancient Jews and what we practice here in America. When we view our relationship with Christ in the context of marriage, we rarely see that it is also a picture of end-time events and the fulfillment of Biblical end-time prophecy. When we realize this, it begins to really open up our understanding of what is in store for the Church and how the last days will take place.

To begin with, the Apostle Paul tells us in 2 Corinthians 11:2 that we are betrothed to Christ. Betrothed is different than the western practice of being engaged to be married to another. The practice of being engaged to be married is pretty much a commitment only as strong as the weakest commitment between the two getting married. With betrothal, the two parties are considered married civilly, legally, relationally, and religiously, even though the marriage has yet to be consummated. Unlike engagements that can be terminated simply by one of the two parties indicating they are backing out of it, the only way to break a betrothal is through divorce or death. When Joseph learned of Mary’s pregnancy, he was planning on putting her away privately until an angel appeared to him, Matthew 1:18-25. Even though they had not yet consummated the marriage, what Joseph was planning on doing was to give Mary a letter of divorce, ending the betrothal stage and the marriage.

In Ephesians 5:22-33 the Apostle Paul gives us some instructions regarding marriage, and in that portion of Scripture he likens marriage between a man and a woman to that of Christ and the Church. The relationship between Christ and the Church is a marriage relationship, and in it we find clues that point to the rapture of the Church and other end-time Biblical prophecies. Let’s take a look at some of these.

In the ancient Jewish wedding, it was initiated with the groom choosing his bride. We see that in John 15:16 and in Ephesians 1:4 where Jesus chose us first. If the groom’s father approved of his selection, then the groom would approach who he wanted with what is called a ketuba. The ketuba was a proposed contract of sorts that the groom would present to the anticipated bride, one that would stipulate both what would he would commit to, and what was expected of her, in their relationship. For the Christian, the Bible is our ketuba. After approaching the prospective bride, if the bride consented to his proposal they would then take the necessary steps to contractually enter into marriage with each other, which often times included both of them drinking from the same cup.

After the new bride and groom enter into this marriage with each other, before they ever consummate the marriage, the groom would leave to go to his father’s house to prepare a place for his new bride. We see this in our relationship with Jesus in John 14:1-2, where He tells us that He is going to His Father’s house to prepare a place for us. When the groom left to go prepare a place for his bride, this period of time was usually around 12 months long, but the groom didn’t know how long as that was to be determined by his father. Speaking of His return for the Church, His Bride, Jesus tells us in Matthew 24:36 and Mark 13:32 that He doesn’t even know when that will take place, but only the Father knows.

While the groom was gone preparing a place for his new bride, the bride was set apart for him alone, and she was to present herself to others as someone’s wife. During this period of time, the betrothal stage, the bride was considered married to her groom legally, civilly, and religiously. Anything on her part that could be viewed as being unfaithful or uncommitted to her groom drew very serious consequences. This was a period of time that she was expected to prepare herself for her groom and his return for her, being ever watchful for him not knowing when he would return. Throughout the New Testament we read of how we are to grow up and mature in Him, how we are to find our identity in Him alone, and how that we are to live a life pleasing and honoring to Him as we prepare ourselves for His return. Furthermore, Jesus tells us in Matthew 24:43 and Matthew 25:13, that we are to be watching for His return, not knowing when that will be.

In our relationship with Christ, we are in the betrothal stage. Contrary to popular opinion, our marriage to Christ has not been finalized yet, and it won’t be until after we are raptured up to meet Him in the air. Paul makes it clear in 2 Corinthians 11:2 that we are betrothed to Jesus. If our marriage to Him has been completed already, then he wouldn’t tell us we are betrothed to Jesus. This is an important fact to remember. Many people believe that once they enter into a saving relationship with Christ, their relationship with Him is complete and final, and that they are guaranteed a ticket to be a part of the rapture when it takes place. Having this mindset is contradictory to what we see in Scripture, especially in the parables and teachings of Jesus that tell us that many who call themselves Christians will not be raptured up or enter into Heaven with Christ for eternity. However, when we view our relationship with Jesus through the eyes of the ancient Jewish wedding, we can clearly see how that is. When the groom returned for his bride and found that she wasn’t faithful to him, or that her affections were elsewhere, or even that she hadn’t prepared for him like she was supposed to, he would give her a letter of divorce and leave without her. This is what Joseph planned to do with Mary when he heard that she was pregnant, but an angel intervened and told him not to put her away as he was planning to do. When Jesus returns, if He finds that we’ve been unfaithful to Him, or that our affections are elsewhere, or that we hadn’t prepared ourselves for His return as we ought, He will also give us a letter of divorce and leave us behind. A scary and very sobering thought to consider.

When the groom returns and finds his bride watching and ready for him, he would then take her back to his father’s house where they would then consummate the marriage. This would mark the beginning of a week full of festivities attended by family and friends of the family, a period of time that was usually seven to 10 days long. This period of time coincides prophetically with the tribulation period. At what is known as the “Lord’s Supper”, Jesus tells us in Matthew 26:26-29 and in Mark 14:24-25 that after that time He would not again drink of the vine until He drinks it with us in His Father’s Kingdom. Jesus was having the Passover meal with His disciples, and in understanding the Passover meal and the four cups they would drink from, we can know that they drank from the third cup of four cups. They do not drink from the fourth cup, waiting for Elijah to return and drink from it announcing the arrival of the Messiah. That fourth and last cup of the Passover meal has a unique name to it, the Cup of Consummation. That will be the cup that Jesus and His Bride will drink from after the rapture of the Church, consummating the marriage between Jesus and the Church. This is all happening during the tribulation period.

When the wedding festivities conclude seven to 10 days later, the bride and groom return to be seen publicly as husband and wife, and the groom will have a year where he does no work or go to war so he can focus his time and attention on his new bride. In regards to Jesus and the Church, His Bride, we see this in Revelation 19:11-14 when Jesus returns with His Bride, the armies of Heaven. It is at this time that the millennial, 1,000-year reign of Christ begins.

As you can see, the parallels between the ancient Jewish wedding and Christ’s relationship to the Church, as well as Biblical end-time events, are amazing. Jesus is coming for a Bride without spot or wrinkle (Ephesians 5:25-27), and it’s up to the Bride to make sure her garments are clean and pressed for Him. Jesus gave us His robe of righteousness when we accepted Him as our Lord and Savior, but it is up to us to keep that robe clean and free from sin and the marks of this world. If we don’t, then we risk getting a “letter of divorce” from Jesus and left behind. In the midst of John recording what he was seeing with the judgments in the book of Revelation, Jesus pops in for a quick commercial to emphasize this important point. In Revelation 16:15, Jesus tells us “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame” (NKJV). If we miss the rapture, we lose our robe of righteousness that He gave us, and Jesus doesn’t want that to happen to us. Are your garments spotted with sin, especially sin that you choose to continue in? Jesus isn’t pulling any punches. He wants us to be watching for Him with robes ready and prepared for Him.

Are you ready for Him? If not, then this is the time to do so! You can’t wait until a better time to prepare for Him, or to get sin out of your life. Don’t allow your robes of righteousness to remain blemished and spotted from the world! Jesus is coming back, and by all indications much, much sooner than most care to believe. Don’t be caught off guard and unprepared!

John Johansson (Pastor John)

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Wedding Guest Gets The Boot.

For the longest time I have wondered about the meaning or significance of the parable of the wedding feast found in Matthew 22:1-14. More specifically, what is Jesus trying to tell us with the wedding guest that was given the boot? At face value we can merely see the significance of having the proper wedding garment on at the wedding, but there seems to be something more to this than just that. Think about it, why would Jesus be telling us about the wedding guest who didn’t have the wedding garment when we’re the bride, and more importantly how did the wedding guest even make it to the wedding to begin with? Well, I have some thoughts on this. I realize that this may be controversial to say the least, but I ask that you will take it to prayer and ask God about this before making any quick judgments on it.

To begin with, let’s establish who the Bride of Christ is. In 1 Corinthians 12:12-26 Paul tells us about the body of Christ and how it is made up of many different types of members, and then in verse 27 he plainly tells us that we are the body of Christ and members individually. Furthermore, Paul also tells us in Ephesians 5:22-33 that the relationship between Christ and the church is like that between a husband and a wife. In 2 Corinthians 11:2, Paul also tells us that we are betrothed to one husband so he can present us as a pure virgin to Christ. We, the children of God, saved by grace through faith in Jesus, are not only a part of the body of Christ, but we are also the Bride of Christ.

This is further established when we understand the marriage customs of ancient Jews during the time Jesus was here, and when we see how our relationship and future with Jesus parallels those very customs. When we accept Christ as both savior and Lord of our life, we enter into a marriage contract with Jesus. In our western culture, entering into marriage starts and is completed with the “I do’s” that both the bride and groom indicate during the marriage ceremony, leaving only the consummation later that day. This is not the process in the marriage customs of ancient Jews. When the bride and groom agree to enter marriage they enter into a marriage contract. After they’ve entered into this marriage contract with each other, the groom then leaves to go prepare a place for him and his new bride without even consummating the marriage. The bride does not know when her groom will return for her, but it is her responsibility as she waits to both prepare herself for him and to keep watching for his return. If the groom returns to find that his bride had not prepared herself for him, or that she was not watching for him or if she had her attention or affections towards another, he could return to his father’s house without her even knowing he was there and will give her a letter of divorcement. This would be final. However, if he did return and found she had prepared herself for him, and that her affections and attention was still towards him and watching for his return, she would return to his father’s house with him where they would consummate the marriage and have a wedding party that would last on an average of seven days. Can you see the parallels between these ancient marriage customs and our relationship and future with Jesus? I hope you see them.

So, who are the wedding guests at the wedding party? There are some who believe that we, the church, are the wedding guests Jesus refers to, but that doesn’t match up with scripture. We’ve already established that the church is the bride of Christ, and so it wouldn’t make sense that we are the wedding guests. Would it? I don’t think so. Based on the relationship we have with Christ, and the return we are waiting and watching for called the rapture, I think it is safe to say that the wedding guests are all who lived and died prior to Jesus that were Gods, as well as those who surrender and give their lives to Jesus after the rapture event takes place. The church is the bride of Christ and did not exist prior to Jesus’ death and resurrection, and the church will be caught up to be with Christ at the rapture.

In Matthew 25:1-13, we have Jesus telling us the parable of the ten virgins. Some people would like to say that the virgins represented in this parable are the wedding guests, but that doesn’t make sense. For one thing, the bridegroom doesn’t come to get the wedding guests, and if the virgins represented the wedding guests how come they were not allowed to enter the wedding party after the bridegroom took the wise virgins back? Based on the marriage customs of the ancient Jews, during the wedding party that would take place over several days, some of the guests would come to the party after the marriage was consummated, so it wouldn’t make sense that in this parable the guests would not be allowed to enter in. There may be some who think these are the guests because there are more than one virgin represented in this parable, but we have to remember that Paul tells us in one of the scriptures I referred to earlier that we are all a part of one body, but many members. Just as we all make up the body of Christ, even so we all make up the Bride of Christ.

So, referring back to the scripture in Matthew 22 that talks about the wedding feast and the wedding guest that gets the boot, is there any reasonable explanation as to who this guest is and how they made it to the wedding feast without the wedding garment? I believe there is an explanation, but it will be a tough one for many to swallow as it cuts against the grain of what we may have been taught in the past. Do you want to hear of one explanation of this? Are you ready to hear it even though it is controversial?

Okay, here we go. When we accept Christ as our savior and Lord, we exchange our rags of filthiness for His robes of righteousness. That’s a pretty good deal if I may say so. We briefly touched on how many who have started a relationship with Christ will not make it into heaven. In Matthew 7:13-14 we are told that there are two gates to go through, one that is broad and leads to destruction, and one that is narrow and leads to life. Jesus tells us that many will go the way of the broad gate while just a few will go the way of the narrow gate. Later in that same chapter, in verses 21-23, Jesus makes it clear that there will be many who refer to Him as Lord, citing all that they did and accomplished in His name that will not be allowed to enter heaven. There are other scriptures that seem to indicate not only that there will be many who think that they are saved that will not enter into heaven, but also that there will be some who once walked with Jesus that will not be numbered among those in Heaven. Among these other scriptures there seems to be one that just doesn’t get much attention for some reason.

In Revelation 16:15, in the midst of the different judgments the Apostle John tells us about, Jesus makes an interesting comment. Jesus says, “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.” In both Luke 21:34-36 and in Matthew 24:42-44, Jesus tells us to watch for His return. Many think that it isn’t important to be watching for His return, but that is in contradiction to what Jesus tells us to do. There must be a reason why Jesus made a point to tell His followers to be watching. Jesus doesn’t stop with blessing those who are watching for His return, but He continues on by narrowing things down to those who not only watch for Him but also keep their garments. This is an indication that even though someone may have entered a saving relationship with Jesus, at which time they received His robe of righteousness that it is possible to be without it. Furthermore, apparently those who were not watching or did not keep their garments will be found naked and others will see their shame. I believe it is safe to say that those who took on the name of Jesus but were not ready and prepared for His return lost their robes of righteousness when His bride was caught up to be with Him. Can you imagine the shame those who were not ready will experience when others recognize them as those who called themselves Christians yet did not go up in the rapture? I imagine it will be very overwhelming and humbling.

I know that growing up I found myself thinking if a Christian was not ready to go up in the rapture, that there was still a chance for them during the tribulation period though the price to be paid would be much higher. I also knew that there would be some during the tribulation period that would find their eternal destination in Heaven only if they were martyred for Christ. This has changed for me over the past several years. While I still believe that there will be many who will receive salvation during the tribulation period by way of giving their lives for Christ, I am no longer convinced that unprepared Christians, or ‘foolish virgins’, will have another opportunity if they miss the rapture. I think as the unprepared bride who was not watching for the grooms return missed out and was then given in finality a letter of divorce, even so the ‘foolish virgins’ and unprepared Christians will find out that they squandered any opportunity of eternity in heaven when they missed the rapture. I think this is where the wedding guest gets the boot.

You see, this particular wedding guest did not have a wedding garment on, and when questioned they were speechless, possibly thinking that they did have the proper attire on. I can’t help but wonder if this is one of the ‘foolish virgins’ or unprepared Christians who attempted to enter heaven as a wedding guest by dying a martyrs death during the tribulation, but because they already had the robe of righteousness at one time but lost it, they did not have the proper attire when they arrived at the wedding.

Now at this time I must clarify something. Not everyone who claimed to be a Christian actually entered into a saving relationship with Christ at any time, and so it is impossible for anyone to say that anyone who called themselves a Christian that missed the rapture has no hope for salvation. This can only be decided by God, Himself, and if anyone is left behind I strongly encourage them to still give themselves and their lives over to Christ.

Time is very, very short for the imminent return of Jesus for His bride. The pieces of Biblical prophecy regarding the return of Jesus for His bride and the tribulation period are rapidly coming into place. I’ve already highlighted some of these in a previous article, but to add to that list is the fact that Syria is speedily entering into a position that almost guarantees their destruction as described in Isaiah 17, an event that most scholars and prophecy ‘experts’ believe will take place either just before or just after the rapture of the church. This could possibly be the very event that brings the anti-Christ on the stage. People, this is not the time to be gambling with your eternity, but instead take all the steps you can with determination to make sure you are right with Jesus, ready and prepared for His return. This involves getting sin out of your life, which will probably require some pretty tough decisions and actions on your part. This is also the time to let go of any hurts, wounds or offenses you’ve picked up over the years, as well as any unforgiveness, resentments or bitterness. Time is short! Don’t delay! Your eternity hinges on it.

If this article ministered to you, I ask that you will consider sharing it with others to help them prepare for Christ’s soon return. While I appreciate the Facebook ‘Like’ buttons, I believe sharing it will reach many more people and have an opportunity to help others. If you’re also on Twitter, I ask that you will be sure to ‘re-tweet’ this to others as well. The more people that see this the better.