Holy Spirit – Resounding Shophar Ministries

Is It of God?

Do you have any pet peeves? Things that just irritate and frustrate you without measure? I think we could come up with a pretty long list of things that people could give as a pet peeve of theirs. I have one that just drives me silly sometimes, and that is when people either put words in God’s mouth that He has never said, or they try to say that God doesn’t always mean what He says or the way He said them. When people begin to put words in God’s mouth, or to downplay or change what He has said to mean something other than what He clearly said, they are in essence changing God into a God that fits the way they want to live or believe, and that is very dangerous.

In Revelation 22:18-19, the Apostle John gives a stern warning about taking away from or adding to what is written in the book. While I believe it is dangerous to do that with any of the books found in the Bible, we need to remember that John is very specific in that his warning is in regards to the Book of the Revelation, and not the Bible as a whole as there was no “Bible” at the time. Again, even though there is a strong warning not to take away from or add to the Book of the Revelation, it is still a dangerous thing to do with any of the books or letters found in the Bible.

In the past several decades we have seen and heard a lot of things within church circles. We’ve heard of “holy laughter”, gold teeth and dust, just to name a few. There has been a lot of discussion as to whether or not any or all of these things are of God. Some would argue that with God all things are possible and we should be open to such manifestations of His power. Others, still, argue that if it’s not in the Bible then it’s simply not of God. I take a different approach to this, an approach that many of you might also embrace.

I agree that with God all things are possible, and He’s free to manifest Himself in any way He chooses. When we look at the various reports of different manifestations that have apparently taken place, we need to test them and whether or not they conform to the heart and nature of God towards us. For example, there was a time when people would begin to act and behave as animals, making animal noises as they did so. I think it would be safe to say that this wasn’t of God for the simple reason that God looks to exalt us above the animal kingdom, not to lower us to that level. In fact, God created mankind to have dominion over the animal kingdom, but to have us act and behave as animals would contradict the very nature and mindset of His creating us. While God can, and does, have a free and sovereign will to do as He pleases, He’s not going to say or do anything that goes against His very nature or His plan for humanity.

As a result of those who try to remain open to any manifestation being of God, and even defending it with passion, others go to another extreme that would be viewed as a safe approach to the subject. They say that if it’s not in the Bible then it’s not of God, but is that true, and is it something that we can rely upon as a test of what is and is not of God? Some would say that because God giving people gold teeth is not in the Bible, then it surely can’t be of God. While I have to admit that I may not understand why God would give people gold teeth, as one example, I think one would be hard pressed to arbitrarily conclude that it isn’t of God simply because it isn’t in the Bible. Let me explain.

In John 20:30-31, after the resurrection of Christ, the Apostle John tells us that Jesus did many signs in the presence of His disciples, “which are not written in this book”. Later in John 21:24-25, the Apostle John goes even further by letting us know that there were a lot of other things that Jesus did that was not even written in the book, so much so that all the books in the world could not contain them if each one was listed. So, to say that something is not of God simply because it’s not in the Bible is a dangerous thing in that in doing so we could be limiting God by putting Him in a box. God is greater than any box we may create and try to keep Him inside of. However, many people attempt to do just that simply because they are too uncomfortable with a God that is free to move and operate in whatever way He chooses, or as a means of controlling how and when God is free to move.

So, where does that leave us? How can we know whether or not something is of God? The first test, of course, is whether or not it conflicts with Scripture. If it conflicts with Scripture, then it’s not of God, but if it doesn’t then we need to be open to the possibility that it is of God even though we may not understand or agree with it. If it doesn’t conflict with Scripture, we have to consider whether or not it goes against the heart and nature of God. While I may not understand the phenomenon associated with gold teeth, or why God would cause an iron axe head to float, or even change water into wine, I have to be open the possibility that if it is of God there is a pretty good reason for it whether or not I know what that is. Another test is in the area of the leading of the Holy Spirit. What is the Holy Spirit telling us about it, if anything? Or I should first ask, are you even open to the Holy Spirit’s leading, or have you already made a judgment on the subject based on the box you created or your comfort level that hinges on your understanding of it?

While we need to be alert to manifestations that are not of God that some are attributing to Him, and to subsequently have no part of, we need to be equally cautious to not be so quick to discount something as not of God simply because it isn’t in the Bible or goes beyond our understanding or comfort levels. Jesus told us that the time leading up to His return would be filled with deception, and the enemy of our souls is the great deceiver in so many subtle and not so subtle ways. Let us not be deceived in either extreme as we look forward to His soon and imminent return for His bride.

John Johansson

C G and C

Many people are haunted with memories of their past. They struggle with thoughts and regrets of how they should’ve handled things better, and now they are in an emotional prison of sorts. I’m not talking of things for which you had no control over, but rather instead those times when you had the opportunity of handling or responding to situations differently than you had. While there may be better and more sophisticated ways of addressing these, I want to simplify things by breaking things up into three groups, condemnation, guilt, and conviction.

I’ve found that a lot of people I’ve talked to in the past are confused about what condemnation, guilt, and conviction are or look like, and because of it they don’t know how to deal with them. The first group called condemnation is a nasty one. Sometimes others are the source of condemnation, and other times it is self-inflicted. Condemnation is fairly easy to spot, but not so easy to deal with. Regardless of its source, condemnation devalues and degrades people. With condemnation you will hear statements like; “you’ll never amount to anything”, “I’m no good”, “I’ll never be good enough”, or “you’re not worth it”. All these and other like statements do is destroy your self-esteem and sense of self-worth. These statements basically knock you down, and then work to keep you down. Do these statements, or thoughts, reflect how God views you? NO! God knows and believes you are very, very special, and He has a very special plan for you. God wants you to not only know that, but to also believe it. God will never belittle you or make you feel hopeless or worthless. He sent His Only Son, Jesus, to come and die so that you could have life and life eternal. You are worth it to Him!

The second group is guilt. There is a good or healthy type of guilt, and there is a bad and unhealthy type of guilt. The bad and unhealthy type of guilt are those things that you take upon yourself when they are not yours to take. These could look something like feeling guilty because your distant cousin three states away fell and broke his leg the other day while you were home working in your garage. This may be a bit of an extreme scenario but I think you get the point. Some people have a way, one way or another, of feeling guilty over things that they have absolutely nothing to do with. This is unhealthy guilt. The good and healthy guilt is when you it is for things that you were responsible for. Guilt comes when we become aware of or acknowledge we should have done things differently in a given situation. Guilt tells us that the way we responded or treated someone was wrong, or that we went somewhere that we shouldn’t have, or that we should’ve said or done something when we didn’t. Guilt is knowing that something we said or did, or didn’t say or do, was wrong and we should have done differently. Many people deal with guilt and never get past it. The more guilt they feel the greater the chances are that they will begin to feel condemnation in their life. The more they feel guilty the harder it is for them to move on in life.

The third group is conviction. This is similar to guilt but with one added twist to it. Guilt tells us we were wrong in something, but conviction tells us that we were wrong in something and gives us hope by giving us direction on how to make things right and to be free of it. Granted, sometimes the direction conviction gives us to make things right is not what we are wanting to hear, and therefore we see the conviction as guilt with nothing we can do about it. God’s Holy Spirit convicts us of sin, and the purpose of it is so that we will make the necessary changes to make things right in His sight. God’s heart is that we be right with Him in all our ways, and because of that He will let us know what we need to do to make that happen. Conviction gives us hope that we can rise above what we’ve done if we follow and obey His lead in how to make things right in His sight. Conviction is what leads us to salvation, where we recognize that we are lost and dead in sin, and with that He gives us the instructions we need on how to get free of it and be made right in His sight through a life surrendered to Jesus. Some people think that the moment we responded to His conviction of sin and accept Jesus as our Lord and Savior then it’s a done deal. All our sin is taken care of with nothing more to worry about think, but this is a bit off. Yes, Jesus’ death made provision for all our sins, past, present, and future, but if all our present and future sins are already covered then why should the Holy Spirit convict us of sin? Some don’t recognize God’s conviction as conviction in order to avoid making life changes that are pleasing in His sight. And as I mentioned earlier, some don’t recognize conviction because they don’t like or accept any of the instructions God is giving them to make things right in His sight. Conviction is something that we should all welcome in our lives as it works to make us more like Jesus, and it prepares us for that trumpet sound we are waiting to hear. To squelch conviction in our lives, and we can do that, we are in essence quenching this role of the Holy Spirit in our lives. The more we ignore conviction we become harder in our heart and more stubborn in our ways, and this can have dire eternal consequences in our life if left unchanged.

So, hopefully this helps clear up the confusion regarding condemnation, guilt, and conviction. In Romans 8:1 we’re told that there is now no condemnation for those who live according to the Spirit, but there is condemnation for those who live according to the flesh. Condemnation is not what God has for us as His followers, but if we are living according to the flesh then we are subject to it. Good and healthy guilt can help us recognize when we’ve done wrong, which is important in order to for God to help us with it. And conviction is vital in the life of every Christian, and not just convicting the sinner to salvation, because it helps us know when we’ve violated God’s will and nature in our lives and shows us how to make things right with Him and others. If we are living to honor and please God with our lives, and to accurately represent Him to the world as His ambassadors, then we need to welcome conviction instead of ignoring or pushing it aside.

John Johansson

Power To Be Witnesses

I recently heard someone share on what the phrase “power to be witnesses” found in Acts 1:8 means. As he spoke I began to ponder within myself what that actually means as I’ve never really given it much thought in the past. As I asked the Holy Spirit to direct my thoughts on this He pointed me in two directions to look. No, these two directions do not conflict with each other, but instead confirm and validate the other. Follow with me as we take a brief look at what it means to have power to be witnesses for Him.

The Spirit first directed me to look at the life and ministry of Jesus while He was here on earth. He reminded me that Jesus did not live His life here according to His own deity, something that would have both negated the sacrifice of His life for our sins as well as negated His example of how we should live. In Philippians 2:5 we are told to have the same mindset as Christ, and in the subsequent verses were shown the example Christ left us to follow. In 1 Peter 2:21 we are told that Jesus left us an example for us to follow. Even though the passage in 1 Peter refers to suffering, we have to remember that to be a disciple of someone means we are to be like them in all ways, and so being a disciple of Christ means being like Him in more ways than just how He handled suffering. In John 5 Jesus tells us that He only did what the Father showed Him, and what the Father was doing. In Matthew 4:1 we see that Jesus was led by the Holy Spirit, and that is what we need to do as well.

The Holy Spirit then directed me to look at the early church and not just the apostles. The lives of those in the early church after Pentecost should give us a good picture of what it means for the power of God to make us His witnesses. Just in case people want to argue that what Jesus did was done out of His own deity and not by the leading of the Holy Spirit and what the Father showed Him, what we see from the early church should silence any argument of how the Holy Spirit empowers us to be witnesses as none of them had any deity to fall upon. Yet, what we see in the lives of the early church are very similar to what we see in the ministry of Jesus, and therefore what we see in both should give us a clear indication of what it means for the Holy Spirit to empower us to be witnesses of Christ.

There are four characteristics found in both Jesus’ ministry and the lives of those in the early church that we can attribute to the empowering of the Holy Spirit. There may be more, but these were the ones I believe the Holy Spirit showed me as I pondered the above question, what does it mean to have the power to be witnesses of Jesus?

Four elements of a person empowered by the Holy Spirit to be a witness;

Boldness to “proclaim the gospel”

The first element was the boldness to proclaim the gospel. In Acts 4:23-31, after being commanded by the religious leaders to no longer proclaim the name of Jesus, Peter and John went back to their companions explaining all that was said to them. It is believed that while their companions may have included some of the other apostles, it no doubt included those who were not. After sharing with their companions all that was said to them, they immediately went to prayer asking Jesus for boldness to speak His word. What was God’s response to this prayer? The place where they had assembled together was shaken and they were all filled with the Holy Spirit, after which they spoke the word of God with boldness.

Just in case you’re thinking it was just the apostles, we have to remember Stephen in Acts 6-7. Stephen was not an apostle, but the Spirit of God gave him boldness to proclaim God’s word with authority, and the religious leaders did not like that. We, too, should have this kind of boldness to proclaim Christ to those around us. It’s not just the commitment to share the gospel whenever the opportunity presents itself, as we can see anybody can do that, but there is a boldness that goes over and above just a commitment to share.

Leads us to speak to the heart of an individual

The underlining point in all of this is that we are to be led by the Spirit of God in all that we say and do. As we are open and sensitive to the leading of the Holy Spirit, and grow in that, there will be times when we will speak right to the heart of an individual. We see many instances when Jesus did that with others, including the Samaritan woman, but we can also see multiple instances in the book of Acts and other parts of the New Testament. While it is true that Stephen was not talking to an individual in Acts 6-7, the things he spoke did pierce the heart of individuals as he spoke.

There were times when Jesus or those in the early church spoke to the heart of an individual bringing them hope and deliverance, among other things, but they also spoke to the heart of individuals whose hearts were wrong and wanted nothing to do with the truth. The Spirit of God leads us to speak to the heart of individuals in ways that only He can, as He is the only one that truly knows the heart of each person. He can reveal things to us about someone that only that person knows, and that in itself shows that God is acutely interested in them.

To do signs, wonders, and the supernatural

The third point that the Holy Spirit showed me was that a life that has been empowered by the Holy Spirit to be witnesses of Christ will do signs, wonders, and the supernatural. If we want to truly be His witnesses then we need to be open to allow Him to do these things in and through our lives for the benefit of the Kingdom of Christ. A person that is closed off to that being a part of being His witnesses is limiting God in their own lives, and are presenting Christ as someone less than all-powerful to those who we are reaching out to.

The apostle Paul, who was very learned being a Pharisee, in I Corinthians 2:1-5 indicated that he did not seek to reach people through his excellent words and speech, but instead through the demonstration of the Spirit and of power. Many times we limit ourselves to proclaiming the gospel through our words and intellect, but Paul who was well trained chose instead to proclaim the gospel through the demonstration of the Holy Spirit and of power.

When we go back to when Peter and John, and those who were with them, prayed for boldness, we see that they also prayed that God would stretch out His hand to heal, and that they would do signs and wonders through the name of Jesus. This was something they recognized as essential to being His witnesses to a lost and dying world.

Now before you think that was limited to the apostles, let’s go back to Stephen. In Acts 6:8, we see that Stephen, who was not an apostle, was full of faith AND power, and that he did great wonders and signs among the people. This is something that should be a part of every believer that has been baptized in the Holy Spirit and fire as John the Baptist said Jesus would do in both Matthew 3:11 and Luke 3:16. If the early church, both apostles and those who were not, prayed that they would do signs and wonders to proclaim the gospel in demonstration of the power of the Holy Spirit, then who are we to say that we shouldn’t do the same thing?

When Jesus sent out the disciples to preach that the kingdom of heaven was at hand, Jesus told the disciples in Matthew 10 to “heal the sick, cleanse the lepers, raise the dead, and to cast out demons”. In Mark 16:15-18, Jesus told them not only to go and preach the gospel to everyone, but He also told them that signs would follow those who believe.

There is nothing wrong with asking God to do signs and wonders to validate and promote the gospel He’s called us to share with others. It’s part of being His witnesses, ambassadors of His eternal kingdom. Many are closed off to this aspect of being His witnesses, but as we see in scripture not only should it be a part of our life, but just as the early church did we must also be open to and asking God for this to be evident in our lives for Him. To deny this element, or any other for that matter, basically expresses an attitude and mindset making ourselves superior to Christ and the early church, when in reality they should be an example to us of what it means to be empowered by the Holy Spirit to be witnesses of Jesus.

To be martyrs for Christ and the kingdom

Finally, to be His witnesses means that we are willing and ready to die a martyr’s death for Him. All the apostles except for John are believed to have been martyrs for Christ. One of the signs that we have been empowered by His Holy Spirit is that we’re willing and able to be martyrs for Him. The word translated as witnesses in this passage means to be martyrs, so this is important for us to understand. There are many people in the world who are willing to die for a cause, but this goes beyond that. We are willing to be a martyr for Christ, the gospel, and for the Kingdom of God. We’re not trying to make a statement as many martyrs do, but instead we are willing to die for the one who gave His life for each of us, knowing that eternity with Jesus is far greater than anything we may ever experience in this life.

The apostle Paul in Romans 8:18 tells us that the sufferings of this present life are not even worthy to be compared to the glory that will be revealed in us. And, it is the empowering of the Holy Spirit that enables us to have the ability and resolve to give our lives for Him no matter what the cost. Not only is it believed that the apostles died a martyr’s death for Christ, but history shows that countless numbers of believers in the early church died a martyr’s death for Christ, some of which were even thrown to the lions in the Roman coliseums. Even in the day we live in now we hear of Christians who are dying a martyr’s death for Christ, something that requires the empowering of His Holy Spirit in our lives.

Have you received the power of the Holy Spirit to be witnesses of Jesus? Do you see the above elements active in your life as a disciple and witness of Him to a lost and dying world around you? I have to admit that in looking at the above attributes of one empowered by God’s Holy Spirit to be witnesses, I find myself falling short. Just as the church in Acts 4 asked God for boldness and to perform signs and wonders in His name, I need to seek Him more to fill and empower me to be the witness of Him He’s called each and every one of us to be. How about you? Are each of these elements an active part of your life as a witness of Him, or do you need to seek God for more of that empowering in your life. If you find that you lack in any of these above areas, then I encourage you to begin seeking and asking God to manifest each of these in your life in the power of the Holy Spirit. Time is short and the world needs to know and see that the power of God is more than sufficient to meet their every need.